“For the Lord is righteous; He loves righteousness; the upright will behold His face.” Psalm 11:7
In our church service today, we meditated on Psalm 146, and afterwards, one of the things we talked about was God’s heart for the poor and how being righteous, if defined Scripturally, is directly related to how we feel/think and what we do for the weak and downtrodden of society.
By church service, I mean a little organic group that my friend Lydia and I have been hosting. The Quaker Church we’d been attending was flat-out wonderful, but we had some serious differences of opinion when it came to who Jesus was, differences I didn’t realize at first but slowly came to realize. I don’t mind differences of opinion, by and large, but when I gather with people for the specific purpose of fellowshipping with our God together, it’s sort of goes with the territory that we are in agreement as to who that God is. Ie, I don’t think Jesus was a good man, I actually think He was God-in-the-flesh. The Quaker group in our neighborhood is more of a theistic bunch, not holding to the idea of miracles or of a Jesus who was God incarnate.
So, my best friend and I sadly hugged the Quaker service goodbye (though made friends we will continue to treasure) and have begun (in part due to courage gained from attending the Quaker service, reveling in it’s simplicity), a gathering of our own. I suppose it would fit into the catagory of “emerging evangelical,” if one needed to find a label, though thus far we haven’t.
Let me be blunt: I’ve spent a year trying NOT to do this. I wanted to go somewhere else and have someone else birth the thing. When the Quaker meeting fell through, it was as if the final straw had been placed on the camel’s back and the camel, well, died. We decided to do it ourselves.
For reasons I can’t explain, sometimes because I don’t fully understand them myself, I cannot go to a traditional church service and feel like I am “home.” It feels like anything but that. I have spent years and years making myself do it anyway, serving instead of expecting to be served, and all the other lines that people (that I used to be like) tell people (who are like me now). Bottom line, I’d rather go nowhere than go to a typical church service, even the good ones. It’s death instead of life (for me).
Yet I know that I need a community of friends/family that I gather with to worship Yahweh together, and, more particularly, I want that for my kids. Something organic, something real. No programs, not program-centered, no pressure to be here on this night and don’t miss this event. No discussions that are no better than glorified textbook/workbook answer sessions, no listening to a sermon that drones on and on, and no standing with a congregation where we all facing the front, where we sing and then sit and then stand and then sing and then sit, where spiritual passivity and leader-dependance is encouraged just by the very structure of the way the service is operated.
It’s not that I think that a modern “traditional” evangelical service is always bad or unfruitful. I think many groups have been fruitful and can be a very positive part of a Believer’s life. But, this is the deal: I’m not a modern. I’m a post-modern. Ie, the way that moderns “do Christianity,” (which I know some claim isn’t modern but is rather an eternal Scripture-based format, despite the fact that church history rolls her eyes at said claims), doesn’t fit for me.
I don’t want a canned curriculum. Sure, I like Beth Moore but, listen, I just can’t sit down and fill out workbook pages anymore. I can’t stand a passive-sit-while-I-tell-you-what-to-think approach. It doesn’t work for me. I’ll do it for a college class, yeah, but I just can’t do it anymore when it comes to following God.
What is life to one person from the modern era is death to me.
This is something I was once angry about, blamed myself for, was frustrated with others for, grieved over, cried about, pushed at and then away over, and the list goes on, until, one day, I realized that it just is what it is. Nothing to be mad about. Nothing to blame others over. It’s just the way it is. And by the volume of emerging Christian books and blogs, etc, there are, apparently I’m not the only one who loves Jesus but feels like the modern church just isn’t a place I can call home. Some of us fit in the modern church world. Some of us don’t.
Lydia had a dream about this gathering of ours, which perhaps she might share sometimes, but I felt like the Spirit gave me a picture for this little experiment, a picture similar to the little life growing in a woman’s womb. Just as the new mother doesn’t try to rush things but just rests in what is, while at the same time her body makes changes to accomodate the growth, so, too, we should view this beginning as the first spark of life, nourishing it but, really, accepting the fact that we have very little control over the form the new life takes.
We decided we’d give it nine months and see what is born—meaning no giving up until “the due date” has passed. The no-giving-up rule has proved helpful, er, particularly the second time we met when we were still trying to do the half hour of Quaker silence and ALL of the little kids sort of decided to quit sitting quietly (not helped by the fact that we have waaay more children than we do adults). Thankfully, one of our rules for our gathering is that there are no hard and fast rules. Meaning, that was the week we decided to turn the Quaker silence into Lectio, and we’ve been beyond delighted about that switch ever since.
Our rhythm currently is that we gather in a circle in a living room. We do Lectio Divina (my friend and author Ann Voskamp from Holy Experience talks about what Lectio means to her, here) first. After meditating together on a portion of Scripture (everyone has a half sheet copy of the selected passage for that week) through the four stages of Lectio Divina, we then gather around the Lord’s Supper together. Sitting back down, we open the floor for discussion on the Lectio passage (while the kids color a “comic book style” sheet I draw for them. Then out comes the guitar (or the piano, or whatever we’ve got at that house) and we sing.
The singing is loud and accompanied by many shaky eggs and other rhythm instruments, the kids singing at the top of their lungs. The Lectio is wonderful—eating Scripture together and meeting Jesus in the words. It’s a sermon, straight from the Holy Spirit, and made all the richer after hearing the thoughts of those sitting nearby. After we are done, which is an hour or less from the time we began, we enjoy a big potluck-style lunch together. I love it. My kids love it.
But that’s not so much the point of this post. I’ve heard it said that there are over 2,000 verses in the Bible to poverty and God’s concern for the poor. Whether that’s true or slightly inflated, if there are ”only” 1,000 verses, what the heck is going on with the Christianity I was trained in at Bible College? I recently heard about a hard-line conservative church not allowing a newly saved (and excited about God) young woman attend their Bible School, though she had applied, because she wore pants. How many verses are there about women and pants, versus how many verses about learning to walk in one’s faith?
Likewise, I always framed “what righteousness looks like” in terms of not being drunk, promiscous, etc, and while I don’t think it’s a positive thing to be drunk or promiscous, it would appear that Scripture places a much higher premium on righteousness that takes the form of seeking after justice for those who do not have it, that we reprove those who are trampling on the weak, that we take active measures to speak and act on the behalf of those who have not. I’ve been thinking a lot about this lately.
More to Come in Part Two…